Magdalyn Asimakis

Magdalyn is a curator and writer. Her practice explores embodied experience in relation to Western display practices and methods of knowing, taking into account familial knowledge, folklore, spirituality, and generational trauma. 

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Geneviève Wallen

Geneviève Wallen is a Tiohtiá:ke Mooniyang/Montreal and Tkaronto/Toronto based independent curator, writer, and researcher. Wallen’s practice is informed by diasporic narratives, intersectional feminism, intergenerational dialogues, BIPOC alternative healing platforms functioning outside neo-libral definitions of self and collective care. Her ongoing research focuses on the intersections of longevity and pleasure as contemplative spaces for care work in the arts.

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Kate Whiteway

Kate Whiteway is an independent curator from Saskatoon living in Toronto. Her most recent exhibition, In the Rough (The Plumb, Toronto, 2021), explored the healing crystal industry and its imbrication with theosophical symbolism, medical technology and labour organizing in the 20th century. Her curatorial projects look at the materialist and mythological lives of commodities, including crystals, flowers, and cosmetics.
Kate holds a Master of Curatorial Studies from the University of Toronto. She is the recipient of the 2018 Reesa Greenberg Curatorial Studies Award, the 2020 C Magazine New Critics Award and participated in the 2020 Momus Emerging Critics Residency.

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Amin Alsaden

Amin Alsaden is a curator, scholar, and educator whose work focuses on transnational exchanges of ideas and expertise across cultural boundaries. His curatorial practice is committed to advancing social justice through the arts, and to disseminating inclusive narratives that expand existing canons and challenge hegemonic epistemological and power structures. His research explores modern and contemporary art and architecture, particularly in the Global South.

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Tanya Lukin Linklater

Tanya Lukin Linklater’s performances, works for camera, installations, and writings centre histories of Indigenous peoples’ lives, lands, and structures of sustenance. Her performances in relation to objects in exhibition, scores, and ancestral belongings generate what she has come to call felt structures.

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